The Bible

January 28, 2008
Part of Atlantic Monthly
's Books That Changed the World series, this “biography” ambitiously undertakes discussing not only the Bible itself (including its history, authorship and origins) but more than 2,000 years of its interpretation by Christians and Jews. In eight short chapters, Armstrong brings the story of biblical hermeneutics from the early church fathers through the rise of monasticism, medieval Kabbalists, and Renaissance inquiry up to the Reformation and the Enlightenment. Armstrong has already perfected the concise but erudite primer on religion, so this brief introductory work can be preserved in its entirety without the awkward abridgments that characterize other scholarly religion books that are adapted to audio. Another plus is the crisp narration by über-British actress Josephine Bailey. She's in top form, lending the clipped and decidedly upper-crust accent that has served her well. American listeners may smile at hearing familiar biblical names such as Hezekiah or historical names such as Tyndale rendered with a British pronunciation, but Bailey's tone is flawlessly in keeping with Armstrong's learned account. Simultaneous release with the Atlantic Monthly Press hardcover (Reviews, Aug. 27).

August 27, 2007
Of all the “Books That Changed the World”—the recently launched series to which this book belongs—surely the Bible is among the most important. And of all contemporary popularizers of religious history, surely Armstrong is among the bestselling. Who better, then, to recount the history of the Bible in eight short chapters than this former nun and literature professor who relishes huge topics (The History of God
) and panoramic descriptions (The Great Transformation
)? Armstrong not only describes how, when and by whom the Bible was written, she also examines some 2,000 years of biblical interpretation by bishops and rabbis, scholars and mystics, pietists and critics, thus opening up a myriad of exegetical approaches and dispelling any fundamentalist notion that only one view can be correct. Readers unfamiliar with ecclesiastical history may feel overwhelmed by dense chapters that read more like annotated lists than narrative—a hazard of trying to cover so much in so little space. (A glossary helps to anchor the bewildered.) At her best when she pauses long enough to expand on a topic, Armstrong offers intriguing insights on, for example, the allegorical method developed by Origen in the third century and the mystical midrash of the Kabbalists in medieval Spain and Provence.